“Initiation into the community of the faithful is celebrated in three sacramental moments:
Baptism, (the door to life and to the kingdom of God)[1] Confirmation, and the first reception of the Holy Eucharist. In the discipline of the Western Church, this initiation process is, in the case of children, extended over a number of years and is accompanied by appropriate catechesis and pastoral formation”[2] within the faith community of the Parish.
“Initiation is entry into a community of believers who, together, live the Gospel of Jesus Christ for the transformation of the world, celebrating together the richness of tradition of faith, love and hope, the Gospel of Jesus Christ. …Baptism (is) more than a one off private event.”[3] The dimension of community involvement in Baptism is so important that, if it appears that the child has little or no opportunity to live out his/her Baptismal Commitment, “then perhaps the child should not be baptised at this time.”[4]
As vital as the nurturing and support by parents and the wider community is to the physical and psychological development of a child, so too is the serious commitment required to the child’s faith development. “A child is born into a family of believers through the parents’ faith and baptism. The child’s faith is nurtured both within the domestic church of the family and the Parish. When old enough, the child is introduced to formal catechesis and is prepared for the sacraments of Confirmation and Eucharist which complete the initiation process.”[5]
This policy stems from our recognition that:
The involvement of the whole Parish is an imperative in the initiation of children and adults into the faith. Using the RCIA, the age of discernment of adults (7 years and older) can be a catalyst for Parish community engagement in the mission of the church to welcome new members to the Catholic faith.
The Parish community has a significant role in providing pastoral outreach to families who struggle to bring up their children in the Catholic faith.
This policy functions in an environment where:
For many, going to Mass has simply become another of the many competing demands on a family’s time, and often is the option unattended to.
The following fundamental principles are basic to the interpretation and understanding of the policy.
The Sacraments are a powerful and empowering proclamation of God’s redeeming love through celebratory actions of Christ in his Body. God’s infinite love and power, and indeed God’s plan for the whole universe, are majestically at work through all of God’s children, regardless of any race, colour or creed.
The involvement of the Parish community in Sacramental initiation is most important. Being introduced to, and receiving the Church’s Sacraments within the Parish is a conduit for entering fully into the life of the Parish’s faith community. Therefore, it is incumbent upon the faith community of the Parish where the parent(s) live, to nurture, support and encourage them in their lived Christian experience and faith journey.
Incurring current theories of faith development, the parent(s) are recognised as being “God” to their children in their early years of life. The child is able to grow in faith most significantly by what he/she experiences by the example of the parent’s expression of their beliefs through love and actions.
Discernment of the parent(s) readiness to accept and live their baptismal responsibilities to the infant child is of significant importance for themselves, their child and the church community. It is imperative that the Priest, parents and those involved in the baptismal preparation all ensure that the child will has ongoing and continual faith support.
“Catechesis and sacramental preparation are related though distinct activities. Catechesis is the continuing process of faith education and development; its goal is growth in and maturity of faith. Sacramental preparation is the specific pastoral activity, involving family and Parish community that precedes and accompanies celebration of the sacraments.”[7]
The practice of the Sacrament of Infant Baptism at Hendra Northgate Parish is as follows:
In three stages of Baptism (b, c and d), the parents and child are required to participate in the Masses. The attendance of Godparents is also highly recommended.
In order for all the four stages of preparation and the Sacrament of Baptism to be satisfactorily completed, families need to allow a period of at least four weeks.
| Regular Parishioners | $50 |
| Non-parishioners | $ 60 |
Baptism by a Visiting priest: The practice of the Sacrament of Infant Baptism at Hendra Northgate Parish by a Visiting priest is as follows:
| Regular Parishioners | $50 |
| Non-parishioners | $ 60 |
The family is requested to bring all the necessary paperwork for the Rite of Baptism, completed with the assistance of their visiting priest, to the Parish Office along with the baptism fee at least a week before the Baptism. The Parish requires at least one week’s time to organise the arrangements for the baptism.
[1] Christian Initiation General Introduction Paragraph
[2] Archdiocese of Brisbane, Sacramental Policy “Children and the Sacraments – Confirmation, Eucharist and Penance” p4
[3] Advent Pastoral Letter – 1997; Bishop William Morris in collaboration with The (Toowoomba) Diocesan Liturgical Commission pp 3,4
[4] Op.cit – Sacramental Policy p 4
[5] Op.cit – Sacramental Policy p 4
[6] Rite of Infant Baptism – Blessing of the Father.
[7] Op.cit – Sacramental Policy p 4